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CHAP. XIII. How Bishop Wilfrid converted the province of the South Saxons to Christ. 681 A.D. [in Bosham]

Bede's Ecclesiastical History of England

BUT Wilfrid was expelled from his bishopric, and having long travelled in many lands, went to Rome, and afterwards returned to Britain. Though he could not, by reason the enmity of the aforesaid king, be received into his own country or diocese, yet he could not be restrained from the ministry of the Gospel; for, taking his way into the province of the South Saxons, which extends from Kent to the south and west, as far as the West Saxons, containing land of 7,000 families, and was at that time still in bondage to pagan rites, he administered to them the Word of faith, and the Baptism of salvation. Ethelwalch, king of that nation, had been, not long before, baptized in the province of the Mercians, at the instance of King Wulf here, who was present, and received him as his godson when he came forth from the font, and in token of this adoption gave him two provinces, to wit, the Isle of Wight, and the province of the Meanware, in the country of the West Saxons. The bishop, therefore, with the king’s consent, or rather to his great joy, cleansed in the sacred font the foremost ealdormen and thegns of that country; and the priests, Eappa and Padda, and Burghelm, and Oiddi, either then, or afterwards, baptized the rest of the people.
 
The Queen, whose name was Eabae, had been baptized in her own country, the province of the Hwiccas. She was the daughter of Eanfrid, the brother of Aenhere, who were both Christians, as were their people; but all the province of the South Saxons was ignorant of the Name of God and the faith. But there was among them a certain monk of the Scottish nation, whose name was Dicul, who had a very small monastery, at the place called Bosanhamm, (Bosham) encompassed by woods and seas, and in it there were five or six brothers, who served the Lord in humility and poverty; but none of the natives cared either to follow their course of life, or hear their preaching.

But Bishop Wilfrid, while preaching the Gospel to the people, not only delivered them from the misery of eternal damnation, but also from a terrible calamity of temporal death. For no rain had fallen in that district for three years before his arrival in the province, whereupon a grievous famine fell upon the people and pitilessly destroyed them; insomuch that it is said that often forty or fifty men, wasted with hunger, would go together to some precipice, or to the sea-shore, and there, hand in hand, in piteous wise cast them themselves down either to perish by the fall, or be swallowed up by the waves.

But on the very day on which the nation received the Baptism of the faith, there fell a soft but plentiful rain; the earth revived, the fields grew green again, and the season was pleasant and fruitful. Thus the old superstition was cast away, and idolatry renounced, the heart and flesh of all rejoiced in the living God, for they perceived that He Who is the true God had enriched them by His heavenly grace with both inward and outward blessings. For the bishop, when he came into the province, and found so great misery from famine there, taught them to get their food by fishing; for their sea and rivers abounded in fish, but the people had no skill to take any of them, except eels alone.

The bishop’s men having gathered eel-nets everywhere, cast them into the sea, and by the blessing of God took three hundred fishes of divers sorts, which being divided into three parts, they gave a hundred to the poor, a hundred to those of whom they had the nets, and kept a hundred for their own use. By this benefit the bishop gained the affections of them all, and they began more readily at his preaching to hope for heavenly blessings, seeing that by his help they had received those which are temporal.

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